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Well, sir, if you will permit me, in my small way, to speak for you, you remark, respected sir, an incipient creation; loose sort of sketchy thing; a little preliminary rag-paper study, or careless cartoon, so to speak, of a man. The idea, you see, respected sir, is there; but, as yet, wants filling out. In a word, respected sir, the man-child is at present but little, every way; I don't pretend to deny it; but, then, he promises well, does he not? Yes, promises very well indeed, I may say. (So, too, we say to our patrons in reference to some noble little youngster objected to for being a dwarf.) But, to advance one step further,

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Besides all this, Mary Glendinning was a woman, and with more than the ordinary vanity of women¡ªif vanity it can be called¡ªwhich in a life of nearly fifty years had never betrayed her into a single published impropriety, or caused her one known pang at the heart. Moreover, she had never yearned for admiration; because that was her birthright by the eternal privilege of beauty; she had always possessed it; she had not to turn her head for it, since spontaneously it always encompassed her. Vanity, which in so many women approaches to a spiritual vice, and therefore to a visible blemish; in her peculiar case¡ªand though possessed in a transcendent degree¡ªwas still the token of the highest health; inasmuch as never knowing what it was to yearn for its gratification, she was almost entirely unconscious of possessing it at all. Many women carry this light of their lives flaming on their foreheads; but Mary Glendinning unknowingly bore hers within. Through all the infinite traceries of feminine art, she evenly glowed like a vase which, internally illuminated, gives no outward sign of the lighting flame, but seems to shine by the very virtue of the exquisite marble itself. But that bluff corporeal admiration, with which some ball-room women are content, was no admiration to the mother of Pierre. Not the general homage of men, but the selected homage of the noblest men, was what she felt to be her appropriate right. And as her own maternal partialities were added to, and glorified the rare and absolute merits of Pierre; she considered the voluntary allegiance of his affectionate soul, the representative fealty of the choicest guild of his race. Thus, though replenished through all her veins with the subtlest vanity, with the homage of Pierre alone she was content.

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classification:casino z bonusem bez depozytu bonus balance£¬I know not in what frigate you sail now, old Ushant; but Heaven protect your storied old beard, in whatever Typhoon it may blow. And if ever it must be shorn, old man, may it fare like the royal beard of Henry I., of England, and be clipped by the right reverend hand of some Archbishop of Sees.they come in at the hawse holes;Oh, symbol of thy reversed idea in my soul,Again, defenders of utility often find themselves called upon to reply to such objections as this¡ªthat there is not time, previous to action, for calculating and weighing the effects of any line of conduct on the general happiness. This is exactly as if any one were to say that it is impossible to guide our conduct by Christianity, because there is not time, on every occasion on which anything has to be done, to read through the Old and New Testaments. The answer to the objection is, that there has been ample time, namely, the whole past duration of the human species. During all that time mankind have been learning by experience the tendencies of actions; on which experience all the prudence, as well as all the morality of life, is dependent. People talk as if the commencement of this course of experience had hitherto been put off, and as if, at the moment when some man feels tempted to meddle with the property or life of another, he had to begin considering for the first time whether murder and theft are injurious to human happiness. Even then I do not think that he would find the question very puzzling; but, at all events, the matter is now done to his hand. It is truly a whimsical supposition, that if mankind were agreed in considering utility to be the test of morality, they would remain without any agreement as to what is useful, and would take no measures for having their notions on the subject taught to the young, and enforced by law and opinion. There is no difficulty in proving any ethical standard whatever to work ill, if we suppose universal idiocy to be conjoined with it, but on any hypothesis short of that, mankind must by this time have acquired positive beliefs as to the effects of some actions on their happiness; and the beliefs which have thus come down are the rules of morality for the multitude, and for the philosopher until he has succeeded in finding better. That philosophers might easily do this, even now, on many subjects; that the received code of ethics is by no means of divine right; and that mankind have still much to learn as to the effects of actions on the general happiness, I admit, or rather, earnestly maintain. The corollaries from the principle of utility, like the precepts of every practical art, admit of indefinite improvement, and, in a progressive state of the human mind, their improvement is perpetually going on. But to consider the rules of morality as improvable, is one thing; to pass over the intermediate generalizations entirely, and endeavour to test each individual action directly by the first principle, is another. It is a strange notion that the acknowledgment of a first principle is inconsistent with the admission of secondary ones. To inform a traveller respecting the place of his ultimate destination, is not to forbid the use of landmarks and direction-posts on the way. The proposition that happiness is the end and aim of morality, does not mean that no road ought to be laid down to that goal, or that persons going thither should not be advised to take one direction rather than another. Men really ought to leave off talking a kind of nonsense on this subject, which they would neither talk nor listen to on other matters of practical concernment. Nobody argues that the art of navigation is not founded on astronomy, because sailors cannot wait to calculate the Nautical Almanack. Being rational creatures, they go to sea with it ready calculated; and all rational creatures go out upon the sea of life with their minds made up on the common questions of right and wrong, as well as on many of the far more difficult questions of wise and foolish. And this, as long as foresight is a human quality, it is to be presumed they will continue to do. Whatever we adopt as the fundamental principle of morality, we require subordinate principles to apply it by: the impossibility of doing without them, being common to all systems, can afford no argument against any one in particular: but gravely to argue as if no such secondary principles could be had, and as if mankind had remained till now, and always must remain, without drawing any general conclusions from the experience of human life, is as high a pitch, I think, as absurdity has ever reached in philosophical controversy.

There,When midnight sounded from the clock-tower he touched a bell, and his pages entered and disrobed him with much ceremony, pouring rose-water over his hands, and strewing flowers on his pillow. A few moments after that they had left the room, he fell asleep.It was enough to make you a man of method for life, to see the gunner superintending his subalterns, when preparing the main-deck batteries for a great national salute. While lying in harbour, intelligence reached us of the lamentable casualty that befell certain high officers of state, including the acting Secretary of the Navy himself, some other member of the President's cabinet, a Commodore, and others, all engaged in experimenting upon a new-fangled engine of war. At the same time with the receipt of this sad news, orders arrived to fire minute-guns for the deceased head of the naval department. Upon this occasion the gunner was more than usually ceremonious, in seeing that the long twenty-fours were thoroughly loaded and rammed down, and then accurately marked with chalk, so as to be discharged in undeviating rotation, first from the larboard side, and then from the starboard.As day advances the dissonant din augments. With ear-splitting cries the wild birds celebrate [pg 311] their matins. Each moment, flights push from the tower, and join the aerial choir hovering overhead, while their places below are supplied by darting myriads. But down through all this discord of commotion, I hear clear, silver, bugle-like notes unbrokenly falling, like oblique lines of swift-slanting rain in a cascading shower. I gaze far up, and behold a snow-white angelic thing, with one long, lance-like feather thrust out behind. It is the bright, inspiriting chanticleer of ocean, the beauteous bird, from its bestirring whistle of musical invocation, fitly styled the

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When I once remonstrated with an old toper of a top-man about this daily dram-drinking; when I told him it was ruining him, and advised him to stop his grog and receive the money for it, in addition to his wages as provided by law, he turned about on me, with an irresistibly waggish look, and said,

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Ay,£¬CHAPTER LXXVIII. DISMAL TIMES IN THE MESS.¡£We now proceeded to put on all the clothes we could¡ªfrock over frock, and trousers over trousers¡ªso as to be in readiness for removal at a moment's warning. Armed ships allow nothing superfluous to litter up the deck; and therefore, should we go aboard the frigate, our chests and their contents would have to be left behind.¡£

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Look you,£¬And his Soul answered him, ¡®Thou hast not forgotten that when thou didst send me forth into the world thou gavest me no heart. Come, let us go to another city, and make merry, for we have nine purses of gold.¡¯¡£There is no part of a frigate where you will see more going and coming of strangers, and overhear more greetings and gossipings of acquaintances, than in the immediate vicinity of the scuttle-butt, just forward of the main-hatchway, on the gun-deck.¡£

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Neither is it necessary to the feeling which constitutes the binding force of the utilitarian morality on those who recognize it, to wait for those social influences which would make its obligation felt by mankind at large. In the comparatively early state of human advancement in which we now live, a person cannot indeed feel that entireness of sympathy with all others, which would make any real discordance in the general direction of their conduct in life impossible; but already a person in whom the social feeling is at all developed, cannot bring himself to think of the rest of his fellow creatures as struggling rivals with him for the means of happiness, whom he must desire to see defeated in their object in order that he may succeed in his. The deeply-rooted conception which every individual even now has of himself as a social being, tends to make him feel it one of his natural wants that there should be harmony between his feelings and aims and those of his fellow creatures. If differences of opinion and of mental culture make it impossible for him to share many of their actual feelings-perhaps make him denounce and defy those feelings-he still needs to be conscious that his real aim and theirs do not conflict; that he is not opposing himself to what they really wish for, namely, their own good, but is, on the contrary, promoting it. This feeling in most individuals is much inferior in strength to their selfish feelings, and is often wanting altogether. But to those who have it, it possesses all the characters of a natural feeling. It does not present itself to their minds as a superstition of education, or a law despotically imposed by the power of society, but as an attribute which it would not be well for them to be without. This conviction is the ultimate sanction of the greatest-happiness morality. This it is which makes any mind, of well-developed feelings, work with, and not against, the outward motives to care for others, afforded by what I have called the external sanctions; and when those sanctions are wanting, or act in an opposite direction, constitutes in itself a powerful internal binding force, in proportion to the sensitiveness and thoughtfulness of the character; since few but those whose mind is a moral blank, could bear to lay out their course of life on the plan of paying no regard to others except so far as their own private interest compels.£¬Sydney Ben¡ªsaid to be a runaway Ticket-of-Leave-Man, and for reasons of his own, one of the few who still remained on duty¡ªhad, for the sake of the fun, gone down with the rest into the cabin; where Bembo, who meanwhile was left in charge of the deck, had frequently called out for him. At first, Ben pretended not to hear; but on being sung out for again and again, bluntly refused; at the same time, casting some illiberal reflections on the Mowree's maternal origin, which the latter had been long enough among the sailors to understand as in the highest degree offensive. So just after the men came up from below, Bembo singled him out, and gave him such a cursing in his broken lingo that it was enough to frighten one. The convict was the worse for liquor; indeed the Mowree had been tippling also, and before we knew it, a blow was struck by Ben, and the two men came together like magnets.¡£Meanwhile, he was very assiduous in his attention to the invalids. Doctor Long Ghost having given up the keys of the medicine-chest, they were handed over to him; and, as physician, he discharged his duties to the satisfaction of all. Pills and powders, in most cases, were thrown to the fish, and in place thereof, the contents of a mysterious little quarter cask were produced, diluted with water from the ¡£

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her majesty's poor decayed town of Liverpool.£¬Observing the ship, now helplessly fallen into a current, with enchanted sails, drifting with increased rapidity seaward; and noting that, from a lately intercepted projection of the land, the sealer was hidden, the stout mariner began to quake at thoughts which he barely durst confess to himself. Above all, he began to feel a ghostly dread of Don Benito. And yet, when he roused himself, dilated his chest, felt himself strong on his legs, and coolly considered it¡ªwhat did all these phantoms amount to?¡£Do, Sawyer; be prevailed upon,¡£

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